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Here you can find objective type Logical Reasoning questions and answers for interview and entrance examination. Multiple choice and true or false type questions are also provided. How to solve Logical Reasoning problems? Take an Online Logical Reasoning Test Now! This article is about the human faculty of reason and rationality. In some social and political settings logical and intuitive modes of reasoning may clash, while in other contexts intuition and formal reason are seen as complementary rather than adversarial.
Reasoning, like habit or intuition, is one of the ways by which thinking comes from one idea to a related idea. Using reason, or reasoning, can also be described more plainly as providing good, or the best, reasons. Latin and classical Greek terms in the sense of their philosophical usage. Latin, and this is the direct source of the English word “reason”. Philosophy can be described as a way of life based upon reason, and in the other direction reason has been one of the major subjects of philosophical discussion since ancient times.
It has been defined in different ways, at different times, by different thinkers about human nature. Reason, by this account, is not just one characteristic that humans happen to have, and that influences happiness amongst other characteristics. Reason was considered of higher stature than other characteristics of human nature, such as sociability, because it is something humans share with nature itself, linking an apparently immortal part of the human mind with the divine order of the cosmos itself. The conclusions to be drawn from the discussions of Aristotle and Plato on this matter are amongst the most debated in the history of philosophy. Reason is for Plotinus both the provider of form to material things, and the light which brings individuals souls back into line with their source.
Scientists and philosophers began to question the teleological understanding of the world. Any grounds of knowledge outside that understanding was, therefore, subject to doubt. At this time I admit nothing that is not necessarily true. Breaking with tradition and many thinkers after him, Descartes explicitly did not divide the incorporeal soul into parts, such as reason and intellect, describing them as one indivisible incorporeal entity. This understanding of reason is sometimes termed “calculative” reason.